Saint John of the Cross by Francisco de Zurbarán, 1656 |
Though holy doctors have uncovered many mysteries and wonders, and
devout souls have understood them in this earthly condition of ours, yet the
greater part still remains to be unfolded by them, and even to be understood by
them.
We must then dig deeply in Christ. He is like a rich mine with many pockets containing treasures: however deep we dig we will never find their end or their limit. Indeed, in every pocket new seams of fresh riches are discovered on all sides.
For this reason the apostle Paul said of Christ: In him are hidden all the treasures of the wisdom and knowledge of God. The soul cannot enter into these treasures, nor attain them, unless it first crosses into and enters the thicket of suffering, enduring interior and exterior labors, and unless it first receives from God very many blessings in the intellect and in the senses, and has undergone long spiritual training.
All these are lesser things, disposing the soul for the lofty sanctuary of the knowledge of the mysteries of Christ: this is the highest wisdom attainable in this life.
Would that men might come at last to see that it is quite impossible to reach the thicket of the riches and wisdom of God except by first entering the thicket of much suffering, in such a way that the soul finds there its consolation and desire. The soul that longs for divine wisdom chooses first, and in truth, to enter the thicket of the cross.
Saint Paul therefore urges the Ephesians not to grow weary in the midst of tribulations, but to be steadfast and rooted and grounded in love, so that they may know with all the saints the breadth, the length, the height and the depth – to know what is beyond knowledge, the love of Christ, so as to be filled with all the fullness of God.
The gate that gives entry into these riches of his wisdom is the cross; because it is a narrow gate, while many seek the joys that can be gained through it, it is given to few to desire to pass through it. (
Everything that John seemed to
know about his faith was put to the test in this inhumane prison. It would have
been bad enough to be condemned and maltreated by unbelievers, but to have
friars of your own congregation abuse you must have been exceptionally
difficult to accept. Yet here John realized the great value of suffering and would
come to say that it is not enough to accept suffering but we must also embrace
it as the greatest good because it is the only way to attain to the riches and
wisdom of God.
Popular movies and books often
have a similar theme. The hero or heroine must pass through tremendous trials
and suffering until emerging stronger, wiser, and mature. We have seen this
happen in our lives, time and again. But we do not often recognize the thicket
of suffering when we are caught in it.
Blackthorn Thicket |
What is a thicket? It’s a place of
tangled briers, shrubs, weeds, and trees penetrable only by the smallest and
most humble of creatures—snakes, rabbits, squirrels, mice, chipmunks, moles. These
little and helpless creatures run into the thicket to escape danger because
larger animals including predators cannot follow them into the tangled mess of
undergrowth. There is a famous line in both the fairy tale and the movie Bambi
where the mother deer tells her fawn Bambi to run for the thicket as there he
will be safe. She never makes it. She falls dead to the hunters.
(Inspired by Fr. David Engo, FBM, in
his homily on the Thicket of Suffering, December 14, 2013)
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