Showing posts with label Ezekiel. Show all posts
Showing posts with label Ezekiel. Show all posts

Saturday, July 4, 2015

God Carries Us in Our Weakness

He said to me: O mortal, stand up on your feet, and I will speak with you. 2And when he spoke to me, a spirit entered into me and set me on my feet; and I heard him speaking to me. 3He said to me, Mortal, I am sending you to the people of Israel, to a nation of rebels who have rebelled against me; they and their ancestors have transgressed against me to this very day. 4The descendants are impudent and stubborn. I am sending you to them, and you shall say to them, ‘Thus says the Lord God.’ 5Whether they hear or refuse to hear (for they are a rebellious house), they shall know that there has been a prophet among them. (Ezekiel 2: 2-5)

 I doubt anyone here would deny that Ezekiel was a great and powerful prophet. We have to keep in mind that this man of God was given an extremely difficult task to carry out. Understandably, he was fearful and anxious. After all, he was a frail and flawed human being, just like you and me. His human condition did not hinder God's ability to use him as an instrument of grace. The prophet could lay claim to no strength of his own. As we ponder the mission of Ezekiel, we are reminded that prophets do not assume their task on their own. They are called to the ministry by God. It is God who chooses His ministers and it is God who sets them on their feet. The choice of the message, of the prophet, and of the recipients of the message is God’s, and His alone.

By calling the prophets,God showed His need for ordinary people who are willing to acknowledge that they are weak and flawed, so that He can manifest his grandeur and power through them. It was his compassion for the people and his love for God that allowed Ezekiel to support the people who were with him in exile. Pain, suffering and mental anguish are part and parcel of walking the walk of faith. The prophet could not depend upon his own strength and had to rely upon the Spirit that entered into him. Similarly, when we are weak in ourselves, we need to depend on the grace of the Holy Spirit.

Writing to the Church in Corinth, Saint Paul reported that he had asked the Lord to remove a particularly bothersome suffering that he referred to as a “thorn in the flesh.” We have never been told what the thorn was. But we do know the Lord’s response to the apostle’s request, “My grace is sufficient for you for power is made perfect in weakness.” Paul never doubted that the Lord heard his prayer. Neither did he doubt that the Lord answered his plea for help. At the same time, he had to admit that the answer he got was not the answer he had expected or wanted.

We have no record of how long the apostle to the Gentiles wrestled with his disappointment. However, we know that he did come to peace with the Lord's response: “I will rather boast most gladly of my weaknesses in order that the power of Christ may dwell with me.” I am reminded of the story of Jacob wrestling with God. As he hobbles away on his disjointed hip, he tells everyone he meets that even though he wrestled with God, he lived to talk about it. This encounter with Christ would become the foundation of Paul’s dealing with suffering. This great disciple never hesitated to recount the sufferings he experiences; nor did he hesitate to proclaim the power of Jesus experienced through them – “for when I am weak, then I am strong."

Paul’s message for believers is clear: Disciples of Jesus should not expect to be shielded from suffering. Rather we should expect our weakness to become the occasion for experiencing the power of Jesus at work in us. Because God loves us, he will keep us from being puffed up. Spiritual burdens can be used to cure spiritual pride. When we are tormented with a thorn in the flesh, we should turn our minds and hearts to God in prayer. Prayer is a salve for every sore, a remedy for every malady; and if an answer be not given to the first prayer, nor to the second, we are to continue praying. Even though God does not take away our troubles and temptations, he gives grace to endure whatever comes our way. In times of distress, true to His Word, God will be our strength. We have Christ's word for it. “If you come to me when you are burdened by your daily task, I will give you rest. If you yoke yourself to me, your burden will be easier to carry” (Cf. Mat. 11:28-30).

Throughout His ministry, Jesus revealed the Father’s love for His people. Jesus exercised His power as one who came to serve others and not as one who expected to be served. He came to build up the Kingdom of the Father by ransoming all who were wandering in a valley of darkness. The Word became Flesh, not to destroy the people who opposed Him, but to redeem them by taking their sufferings and death to Himself. By emptying Himself of all the grandeur that is rightly His as the Beloved Son of God, He freely laid down His life for the life of the world. Having been rejected by His own people and followers, He grants forgiveness to all who stand in the shadow of his cross. By accepting death on the Cross, He offered all the children of Adam and Eve the promise of eternal life. Through His victory over death, Christ showed us that to be truly human means to pour ourselves out in the service of our neighbor.

Having come to the Light, we have reason to be confident in the abundant mercy of God. In our lowliness we can look up into the heavens and wait for a word from the Lord. The Psalmist put it quite beautifully. “As the eyes of servants are focused on the hands of the master, and as the eyes of a servant-girl are fixed on the hand of her mistress, so our eyes are waiting for the Lord to have mercy on us” (Ps. 123:2). We stretch out our hands, expecting a blessing from His outstretched hand. Let us humbly acknowledge our weaknesses and limitations, realizing that it is upon the downtrodden that God breathes out His Spirit. Having been brought to the fullness of life in Christ, let us strive to establish relationships with all people under the mastery and guidance of justice and love. As we enter into communion with the Living Word, let us allow Him to “set us on our feet.” Let us do for others what God has done for us.



Footprints in the Sand Poem

Footprints in the Sand - by Mary Stevenson

He whispered, "My precious child, I love you and will never leave you Never, ever, during your trials and testings. When you saw only one set of footprints, It was then that I carried you."

--Father Jerome Machar, OSCO

Wednesday, June 4, 2014

Pentecost: New Life into Old Bones

Pentecost is the final and greatest day of the Easter Feast. Historically, Pentecost commemorated the Giving of the Law on Mount Sinai. It was on this day that God gave His chosen people the Ten Commandments as a guide to covenant living. The beginning of wisdom, the beginning of true religion, is the realization that we are limited and shortsighted creatures. The second step of wisdom is to surrender to God's love and will so that He can transform us into the people that He created us to be. 



The Prophet Ezekiel talks about God's Spirit coming into a field of dry bones and bringing them to life. The reading reminds me of a remark made by Fulton J. Sheen. “Even though we are God's chosen people, we often behave more like God's frozen people.” God's frozen people indeed: frozen in our prayer life, frozen in the way we relate with one another, frozen in the way we celebrate our faith. We don't seem to be happy to be in God's house; we are always in a hurry to get it over and done with as soon as possible. Pentecost is a great day to ask the Holy Spirit to rekindle in us the spirit of new life and enthusiasm, the fire of God's love. 

We can identify with the dry sun-bleached bones that covered the desert. We are always talking about life but afraid of living. The Spirit of God hovered over that valley filled with death and despair. The vision was to encourage the despondent Jews--to predict both their restoration after the captivity, and also their recovery from their present and long-continued dispersion. For us, it is a foreshadowing of the resurrection of the dead; and it represents the power and grace of God, in the conversion of the most hopeless sinners to himself. Through the outpouring of the Spirit, God gives himself to us as the Breath of Life and the Fire of Divine Love.  

The disciples were prepared to receive the Holy Spirit by the life, death, and Resurrection of Jesus Christ. St. John tells us that Jesus stood up and exclaimed to all the people, "Let anyone who thirsts come to me and drink. As Scripture says: 'Rivers of living water will flow from within him who believes in me.'" This happened on the last day of the Jews' great seven-day celebration called The Festival of Booths. During this annual liturgical celebration, pilgrims who came to Jerusalem would live in huts made of branches. In the course of the celebration, the high priest drew water from the Pool of Siloam, carried it into the Temple and poured it on the altar of sacrifice, commemorating the time when God provided His people water flow from a rock. It is against the backdrop of this celebration that Jesus stands up and exclaims that he is the source of spiritual water and that it is he who satisfies all that we thirst for. 

This thirst speaks to the strong desires for spiritual blessings which nothing else can satisfy; so when Jesus called on the people to come to Him and drink, He was intending to refer to the sanctifying and comforting influences of the Holy Spirit. The comfort flows plentifully and constantly as a river, strong as a stream to bear down the opposition of doubts and fears. There is a fullness in Christ, of grace for grace. The Spirit, dwelling and working in believers, is as a fountain of living, running water, out of which plentiful streams flow, cooling and cleansing as water. These streams have flowed from our glorified Redeemer, down to this age, and to the remote corners of the earth. May we be anxious to make them known to others. 

Acting like Christians means opening ourselves towards others; it means welcoming the whole Church within ourselves or, better still, allowing the Church to welcome us. The Holy Spirit, the Spirit of unity and truth, continues to resonate in people's hearts and minds, encouraging them to meet and welcome one another. Precisely because it acts in this way, the Spirit introduces us to the whole truth, who is Jesus, and guides us to examine and understand it. We do not grow in understanding by closing ourselves off inside ourselves, but only by becoming capable of listening and sharing, in the “ourselves” of the Church, with an attitude of deep personal humility. I will close with the prayer to the Holy Spirit offered by St. John XXIII at the opening session of Vatican II. 

We stand before you, Holy Spirit, conscious of our sinfulness, but aware that we gather in your name. 
Come to us, remain with us, and enlighten our hearts. Give us light and strength to know your will, to make it our own, and to live it in our lives. 
Guide us by your wisdom, support us by your power, for you are God, sharing the glory of Father and Son. 
You desire justice for all: enable us to uphold the rights of others; do not allow us to be misled by ignorance or corrupted by fear or favor. 
Unite us to yourself in the bond of love and keep us faithful to all that is true. 
As we gather in your name may we temper justice with love, so that all our decisions may be pleasing to you, and earn the reward promised to good and faithful servants. 
You live and reign with the Father and the Son, One God, forever and ever. Amen. 

--Father Jerome Machar, OSCO