Transfiguration: This Is My Beloved Son. Listen to Him.

The Feast of the Transfiguraton feast reminds us that God has not abandoned creation; that the body is not discarded as though it were an article of clothing, that it does not exit history as though it were a theatrical role. In the shadow of the Cross we know that creation moves toward transfiguration in this very way. Remember how the Lord invited His disciples to “Come away to a desert solitude where they could rest a while” (Mk. 6:31). He is the Good Shepherd Who knows our needs and provides for the needs of those whom He has called to Himself. By the grace of our Christian calling, Christ has invited us to follow Him into the wilderness where He can purify our hearts and make us reflect His glory.

Transfiguration of Jesus with Moses and Elijah

We have been invited to follow Christ as He climbs the heights where we can encounter the Father in the communion of the Spirit. There, separated from the concerns of secular society, we gaze upon the radiance of Christ’s face, who is the image of God in the flesh. (Cf. 2 Cor. 4:4). For a moment we are surrounded by the splendor of uncreated light. For a moment, the veil is lifted and we are caught up in the glory of eternity.

The experience passes all too quickly and we are brought back to day-to-day reality, where we see only Jesus in the ordinariness of His human nature. The Transfiguration marks a decisive moment in the ministry of Jesus. It is a revelatory event which strengthens the faith in the disciples' hearts, preparing them for the tragedy of the Cross and prefigures the glory of the Resurrection. Jesus' divinity is lifted up on the cross. Only when we put the two together can we recognize the Beloved Son for Who He truly is. With the apostles, we contemplate the transfigured face of Christ whose radiance brightens the countenance of the Church which is His Body. The more we are conformed to Christ we will manifest the glory of God to all the world.

Gazing at the transforming Glory, we come to know the great power that abides in the person of God's beloved Son. The Word made Flesh makes tangible the love of the Father. As companions of the Incarnate Word we are invited to taste a sweetness, and feel a power, and see a glory that is truly divine. Immersion in the Scriptures disposes us for heavenly vision.

Deep in his heart the disciple must find his way by relying on the call of faith, by trusting in prayer, by seeking to encounter Jesus Christ. In this way we become men and women who are profoundly good, pure and mature. In the countenance of Jesus, the "image of the invisible God" (Col 1:15) and the reflection of the Father's glory (cf. Heb 1:3), we glimpse the depths of an eternal and infinite love which is at the very root of our being. Those who let themselves be seized by this love cannot help abandoning everything to follow him (cf. Mk 1:16-20; 2:14; 10:21, 28). Like Saint Paul, they consider all else as loss "because of the surpassing worth of knowing Jesus Christ", by comparison with which they do not hesitate to count all things as "refuse", in order that they "may gain Christ" (Phil 3:8).

The vision atop Mount Tabor is awesome and wonderful but God has more than bright lights to show us. The vision he confers gives direction as well as light. His direction is clear: “Listen to my Son.” Not only does this instruction complete the vision but it also ensures greater vision in the future. If we obey Jesus Christ, we will see greater things (Jn 1:50). If we follow him. he will lead us to the light and we will see all things by it. But note this--where Jesus leads is not always easy. In order to obey the Father’s command that they listen to Jesus, they are going to have to accept Christ’s instruction that they follow him to Jerusalem and the cross. Only in this way will they see all things by the light of Easter glory.

May God grant us vision, especially as we receive Him in Holy Communion and He is present substantially within our hearts and souls.

--Father Jerome Machar, OSCO

Fishers of Men and Fishes of Faithful

18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the lake—for they were fishermen. ¹⁹And he said to them, ‘Follow me, and I will make you fishers of men.’ ²⁰Immediately they left their nets and followed him. ²¹As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. ²²Immediately they left the boat and their father, and followed him. (Matthew 4: 18-22)

Follow me and I will make you fishers of men.

This reading is always very nostalgic for any priest because it is the Lord calling his first priests, in fact, his first bishops of the Church. He is calling them out of the work of the world and setting them aside for a special mission and purpose, that is for gathering all of the people into God’s holy Church that he might rescue us, pull us out of the dangerous sea and get us to the place that he has prepared for us. The bark of Peter is that ship that takes us unto our heavenly home. So that is a wonderful thing.

And I was praying about this Gospel this week, I have to admit that, although I do not generally have attention deficit disorder, I do when I pray, because as I am praying and thinking about the Gospel, I would love to be caught up in the glories of heaven. But in my prayer, when thinking I was called to be a fisher of men, the only thing I could think of was the movie Finding Nemo. Which fish would I be? Because even though I am called to be a fisher of men, at one and the same time, I am also called to be a fish. We are all called to be fish! And I was not exactly thrilled about that idea. I do not like fish. I do not want to be a fish. And thinking about being caught in a net—I did not like that imagery. I was struggling with that. 

Finding Nemo

Of course, all analogies have their limits. None are perfect. However, I do think that realization of being caught in the net of Christ is a good image. While I was grappling with it, I realized two things: one is that if I was going to be a fish, I would be one of those puff fish with the spikes that expand so that, if someone is trying to eat you, they cannot. 

That realization was not important but this one is. I was thinking that this beauty of being caught, the beauty of being within the net of the Lord, is probably the most counter cultural understanding of the faith. We who so desire to be free, we who so desire to be the arbitrators of our own destiny, we who wish to follow our own path and do things our way, would actually desire to be caught in a net, to give up the mastery of our own lives and and give mastery to Christ. It seems very much unlike us at first because we think of this mastery in terms of the world. When we give up our freedom and give it to someone else, we can be abused. And we see that time and time again. Throughout the history of man, people abuse their mastery over others.

But the difference between that mastery and ultimately what God is calling us to is that, when we are caught in this net, our master becomes the one who knows us better than anyone else, who knows the very workings of our hearts, who made us, who loves us beyond all other things that are desirable. He wants the best for us. So, in other words, who else would we want to lead us? Ultimately there is the realization that we would rather be a slave to Christ then be free in the world. For in that slavery to Christ we find our truest freedom. That is the paradox of the Christian life, for when we are slaves to Christ we become who we are meant to be. Christ sees us and desires us to be who we are, who he created us to be, for he is the one who made us. And this is so important.

If I can't see the danger, is it really there?

But at the same time, the reality is that the net is not all-encompassing. As all fishermen know, there is always the fish that got away. We do not have to be caught. We do not have to let ourselves be caught. We as fish have the ability to swim deeper. And, as you know, in deep water, you can go deeper and deeper and deeper and deeper, and it is darker and darker and darker and the dangers increase, but you are, in a sense, free in the ways of the world. The danger is that if you stay in these deep waters eventually you do not even see the light because you are so used to the darkness. That is the nature of fish.  Some fish like to be in the dark and that is because they are used to it. Think of the Lord of the Rings, of Gollum, that little weird gray guy. “The sun! It hurts us.”

How often do we find goodness painful? How often do we, when we leave someone who has radically surrendered themselves to God, how often do we call those people the goody two shoes? Or we say, “That is just someone who is really into it. They are a little bit on the edge.” In reality, they have embraced that goodness, they have come out into the sun. And we who are so used to dwelling in the shadow of sin, sometimes we cannot take that sun, not all at once. But we know we need it. And so this is the invitation that God is making to us--to repent and to believe in the Gospel, to turn away from sin, to come towards the light, to recognize that ultimately we are destined to give ourselves to God in a radical way, to allow our lives to be led in that way that might label us the crazy ones, the fish that want to be in the net. We desire it.

And people might think that you are crazy, that you are giving up your freedom in the ways of the world. No! We are gaining so much more than we are giving up because here is a reality, if I can take this analogy a little farther. Those of us who are the fish caught in the net-- we are not going to your local seafood restaurant. We are not going to be in a butter cream sauce. The Lord is taking us fish, you who are caught in the net, to the aquarium that is prepared for us. He is going to take us, not to enslave us, not to fry us up, but to a place where we will be safe, where we have everything that we need. We will have creation as it ought to have been, free of all danger. 

Boundaries don't hem me in. They keep me safe.

And so our first step is to repent, to allow the fisherman to catch us, to allow ourselves to dwell in the net and not leap out. Everyone who is sitting here at Mass hearing me preach is in the net. My words are holding you captive now. I am giving this homily in church. You can’t get out! Do not leave Mass early! Why are you in this net? Are you caught in this net because you want to be here? Did you jump into the net or are you here because your parents woke you up and dragged you out of your bed with various threats and got you into the car to come here? Are you here simply because you know you are supposed to be, but you would rather be out there? Where are you in your relationship with God?

If you want to be in a better place, a happier place, then hear the words of God and follow. Repent. Believe in the Gospel. Do not believe in only a part of the Gospel. Do not believe in the Gospel as it suits you. Do not believe in the Gospel whenever it is nice or easy, but actually believe in the Gospel and change your life. Start small. Start with confession. People say, “Well, Father, you are preaching about confession all the time.” Well, yes! Because on those Saturdays when I sitting in the box, I am only all alone. I want to see more people! People think that you can measure the health of a parish if no one is coming to confession because that means everyone is a saint! No! As priests, we measure the health of the parish by how many people are struggling to repent and believe in the Gospel, how many people are struggling to put aside sin, to swim out of the darkness into the net and into the light, even though it is hard. How many people are struggling, for it is in struggling that we will be perfected. So there is nothing more devastating to a priest than to sit in the confessional bored out of our minds. Because essentially that means that our fish are happy in the dangers of the world and do not even desire the light. So pack me full on Saturday. Give me what I deserve. You want to be busy, Father? We’ll show you. You’ll be hearing confessions until you go to bed! Praise God!

And so, repent. Let us begin that journey. We are a world that has turned away from God. Let us listen to the words of the Lord and repent and stave off the evil that awaits us if we remain in the darkness.

Father Jacob Meyer, Visitor, Confraternity of Penitents