Showing posts with label Rule of Saint Benedict. Show all posts
Showing posts with label Rule of Saint Benedict. Show all posts

Saturday, January 24, 2015

The Founders of the Monastery of Citeaux


The Founders of the Monastery of Citeaux 


            Our monastery celebrates the Founders of our Order, Robert, Alberic and Stephen Harding. Grateful remembrance of the past leads us, as we listen attentively to what the Holy Spirit is saying to the Church today, to implement ever more faithfully the core elements of our consecrated life.It seems fitting that we use this passage from Sirach as we commemorate our holy Founders. "These also were godly men whose virtues have not been forgotten; their wealth remains with their descendants” (Sir. 44: 10-11). We apply this reading to them since they won mercy for themselves, were full of mercy, and it was in his mercy that God gave them to us. As members of the Cistercian Family, we honor the spirit of our Founders and claim as our patrimony their desire to seek God in austere solitude and loving compassion. 

Image from the  Abbey of Citeaux

            These holy men of faith set out on a pilgrimage of faith comforted by the fact that they were servants of the one true King, Jesus Christ. Their only intention was live in accordance to the Rule of Saint Benedict in austerity and solitude. They had heard the voice of the Bridegroom and desired to follow Him wherever He might lead them. In the wilderness of Citeaux they sought to build a Paradise where they might more tenaciously love both the place and the observance of the Rule. Knowing themselves to be a monastic Church and members of the Body of Christ they supported one another in prayer as they bore the burden of the day. For our founders the Rule was meant to be an expression of the Gospel and a means of living the Gospel to the full. For them, the ideal was Christ; they sought to be interiorly united to him and thus to be able to say with Saint Paul: “For to me to live is Christ” (Phil 1:21). Their monastic consecration was seen as a concrete expression of this passionate love for Christ. Through it they sought to share in the self-emptying of Him Who died for them so as to be made rich by His poverty. 

            Having left the comfort of Molesme, they set out for the desert-place called Citeaux. The foundation documents refer to it as a place rarely approached by men because of the thickness of bramble and thorn bush but inhabited by wild beasts. They knew that their citizenship was in heaven and not on earth. To their mind, the more despicable and unapproachable the place was to seculars, the more suited it was for the monastic observance they desired to follow. There, in austere solitude they hoped to offer a service to the divine majesty that was at once humble and noble. Saint Bernard described this ideal in these words: “Our order is humility, peace, and joy in the Holy Spirit. Our order is silence, fasting, prayer and labor; and above all, to follow the more excellent way, which is charity.” 

Exterior of the Abbey of Citeaux

            The letter to the Hebrews notes that "Faith is the conviction of things not seen."  This aptly describes the radical nature of our founders’ decision to establish the New Monastery. From the start their venture was rooted in that kind of faith that springs from the assurance of God's loving providence. By faith they were able to see a garden of delight where nothing but bramble bushes grew. By faith they were able to hear the angelic choirs singing the praises of God where only wild beasts howled. By faith they were able to build up the City of God even though no one knocked at the gate. By faith they were able to be poor with the poor Christ. Seeking to embody the Gospel in their own lives, they strove to be images of Christ the Lord, fostered through perpetual recollection and humility. Dedication to work, prayer and Lectio enabled them to transcend the limits of their humanity by elevating it to the life of God. 

            Jesus reminded us of how difficult it is for us to serve the one true King while being distracted by the abundance of the world or by focusing on the troubles, difficulties and wrongs around us. Unless we are willing to divest ourselves of all that we hold dear and treasure and focus on the one thing that really matters, we will never seek Christ and His will for us. If we embrace our poverty, we will come to know what we truly need to be --  Children of God. Only if we walk by the light of faith will we be able to enter our heavenly homeland where we not only love God but also come to know that we are loved by God. Following the example of our Founders, let us strive to be poor with the poor Christ. Like them, let us distance ourselves from the busyness of the world’s affairs and keep our lives simple. Holding fast to Christ, let us walk in the light of faith, conscious that the Holy Spirit spurs us on. Let us clothe ourselves in Christ and set out anew with our hearts expanded by love on the path of His commandments.

--Father Jerome Machar, OSCO

Thursday, November 13, 2014

Saints of the Benedictine Family


All Saints of the Benedictine Family

(We pay tribute to the Benedictines on their Feast Day. Saint Francis and Saint Clare could not have started on their spiritual journey without the help of Benedictine monks and nuns. The second Visitor of the Confraternity of Penitents was a Benedictine monk Fr. Julian Stead, OSB. God bless the Benedictines for their support!)


On November 13, the Benedictine Order celebrates the feast of all those who truly sought God, loved Christ and were courageous in spiritual combat under the Rule of Saint Benedict. On that day, we are encouraged to ponder the importance of the sons and daughters of St. Benedict throughout the history of Christianity. Living under a Rule and an abbot, loving the place and their community, they established cloistral paradises in every corner of the world. Like their great patriarch, they knew themselves to be blessed by God. Keeping their eyes focused on their heavenly homeland, they chose to live either in secluded solitude or in a coenobium. They freely renounced the pleasures of the world in order to serve Christ, the one true King.

Benedictine Monks of Conception Abbey


They knew that they had been bound to Christ by bonds of love and grace. Preferring nothing to the love of Christ, they were molded into the household of God, a temple made of living stones. By the grace of God they attained a holy indifference to the things of this world because they knew that their citizenship was in heaven. Pondering to the Gospels, they became witnesses to God’s love for all people. In humility, the surrendered their lives to the love and care of God, praying that their every action would give glory to His holy name.

Benedictine Nuns of the English Benedictine Congregation

Having stripped off the old self, they sought to be clothed in the mantel of justice, walking in the footsteps of Him Who clothed Himself in their humanity. By keeping their hearts free from worldly desires, they found the love that drives out fear. Thanks to their fidelity to the monastic way of life, age upon age shall proclaim the glory of God and come to know the fullness of joy in His presence. By remaining united to Christ their true king, monks and nuns of every age sought to glorify God in all they did. Through their monastic profession, the life they live is hidden with Christ in God (Cf. Col. 3:3). It is in Christ that they live and move and have their being. With this in mind, it might be helpful to ponder this passage taken from the Prologue of the Rule. "As we progress in this way of life and in faith, we shall run on the path of God's commandments, our hearts expanded with the inexpressible delight of love."

The word of the Lord is spoken to all believers. The spiritual oneness of Christ and His Body, the Church, is the source of our evangelical fruitfulness. Surrounded by such a cloud of witnesses we find ourselves running on the path of God's commandments with our hearts purified of all that shrinks and narrows them. This overflowing love is the most distinctive trait of a soul that has been created in the image and likeness of God. Knowing themselves to be blessed by God, monks and nuns separate themselves from the world to be the object of His loving care. By holding nothing more dear then the love of Christ, the monk or nun opens him/herself to receive one blessing after another (Cf. Jn. 1:16). Following their example, may we persevere in seeking Christ above all things and live in such a way as to be instruments of unity and peace in the world. I will close these reflections with a poem written by Gerard Manley Hopkins.

Poem 74. To Him Who Ever Thought With Love Of Me


To him who ever thought with love of me
Or ever did for my sake some good deed
I will appear, looking such charity
And kind compassion, at his life’s last need
That he will out of hand and heartily
Repent he sinned and all his sins be freed.

--Father Jerome Machar, OSCO