The image that Job presents of God is awe-inspiring: “He alone
stretches out the heavens and treads upon the crests of the sea”
(Jb.9:8).
We are in the presence of the Master of the Universe even though we
do not see Him. Unable to grasp the awesome grandeur, we worship and
adore Him. As we bow down before the Divine Majesty, He stoops down from
His cherubic Throne and raises us up.
Job reminds us that in the
presence of the All-Holy One, no one is holy or pure. If we are
permitted to stand upright before Him, it is because of His mercy and
loving-kindness. God acts with power, which we know not. His love is
everlasting. Like Job, we choose to believe in Him, even though
everything we touch turns to dust.
The self-revelation of God to
us is totally a gift. “By natural reason man can know God with
certainty, on the basis of his works. But there is another order of
knowledge, which man cannot possibly arrive at by his own powers: the
order of divine Revelation. Through an utterly free decision, God has
revealed himself and given himself to man. This he does by revealing the
mystery, his plan of loving goodness, formed from all eternity in
Christ, for the benefit of all men. God has fully revealed this plan by
sending us his beloved Son, our Lord Jesus Christ, and the Holy Spirit”
(C.C.C. #50).
Trust in the living God is the anchor of our souls.
For this reason, we should seek the Presence of God in all things, good
and bad; in all circumstances, favorable or painful; and in all people,
likeable or distressing. We have been loved without measure, and we are
to love without measure.
Only those who totally empty themselves in
service of others, as Christ emptied Himself for us can enter the
Kingdom. To follow the Lord is not to find earthly glory. To follow the
Lord is to embrace the Cross, where the emperor has no clothes and the
king has no place to rest His head. Only He Who is powerless and
rejected by all has the power to win all of humanity for the sake of the
Kingdom, making them Children of God. By being nailed fast to the wood
of the Cross, Christ freed us to surrender to the Father’s will for us.
How awesome to think that we are loved, even though we do not deserve
it. When asked to explain the mystery of redemption, all we know is that
we have heard the call and responded to the promptings of the Spirit.
The rest in in God’s hands.
--Father Jerome Machar, OSCO
CONFRATERNITY OF PENITENTS BLOG -- Follow the Confraternity of Penitents, a Catholic Association of the Faithful for people who want to live at home a religious Rule of Life, originally given by Saint Francis of Assisi to the penitents of his time.
Monday, September 26, 2016
Friday, September 16, 2016
Gentle, Still Passages of Life
11 He said, ‘Go out and stand on the mountain before the Lord, for the Lord
is about to pass by.’ Now there was a great wind, so strong that it was
splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake;
12and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence.
13When Elijah heard it, he wrapped his face in his
mantle and went out and stood at the entrance of the cave. Then there
came a voice to him that said, ‘What are you doing here, Elijah?’ (1 Kings 19: 11-13)
Elijah the prophet's vision is awe inspiring to say the least: a howling wind, a tremendous earthquake and a raging fire. These phenomena bring to mind previous manifestations of God’s presence on Mount Horeb. When God visited His people, loud thunder and fierce flashes of lightning filled the sky and fire prepared His path. A trembling shook the ground and filled the people with fear and terror.
God is not a play thing or a toy. He is the creator and master of the universe.
Recall the words penned by the psalmist: “The heavens declare the grandeur of God and the firmament declares the work of His hands” (Ps. 19:1).
All these manifestations demand that we acknowledge God’s power and majesty. Because of His greatness we have reason to hope, even in the face of severe trials. At the presence of the Lord, all of creation trembles.
But the people He has called into His presence have nothing to fear because He is their Rock, their redeemer. No matter what threats we must face, the Lord of Hosts is with us.
Over the tumult, one can imagine hearing the voice of the redeemer: “Calm down and don’t be afraid. It’s me” (Mat. 14:27).
When we encounter storms while responding to the call of the Lord, He manifests Himself and clothes us in His abiding grace. Our confidence rests in the belief that Christ is near to guard and protect us.
We are allowed to face our own weaknesses so that we would learn to depend on Christ’s redeeming power. It is when we call out to Him for help that He stretches out His powerful right arm to save us. Recall the words taken from the Gospel of Mark: “Jesus rebuked the wind and said to the waves, ‘Hush! Be still!’ Suddenly the wind lulled and there was a great calm” (Mk.4:39).
Even on stormy days, when we seem to be tossed about in every direction, the Lord is present to be our peace and rock of refuge.
In the lull, there is a hush and a gentle breeze carries the words: “Rise up, my love, my beautiful one! Come away with me. The winter is past, the storms are over and gone” (Song 2:10-11).
The voice of God’s Love Incarnate has the power to take possession of our hearts. The object of our life’s journey calls us to himself. We are invited to come away from the tumult of the world and enter into fellowship with Christ and to live the freedom of the Children of God. When the Beloved Son comes to us in those gentle and still passages of life, may we go out and stand before Him.
--Fr. Jerome Machar, OSCO
Elijah the prophet's vision is awe inspiring to say the least: a howling wind, a tremendous earthquake and a raging fire. These phenomena bring to mind previous manifestations of God’s presence on Mount Horeb. When God visited His people, loud thunder and fierce flashes of lightning filled the sky and fire prepared His path. A trembling shook the ground and filled the people with fear and terror.
God is not a play thing or a toy. He is the creator and master of the universe.
Recall the words penned by the psalmist: “The heavens declare the grandeur of God and the firmament declares the work of His hands” (Ps. 19:1).
All these manifestations demand that we acknowledge God’s power and majesty. Because of His greatness we have reason to hope, even in the face of severe trials. At the presence of the Lord, all of creation trembles.
But the people He has called into His presence have nothing to fear because He is their Rock, their redeemer. No matter what threats we must face, the Lord of Hosts is with us.
Over the tumult, one can imagine hearing the voice of the redeemer: “Calm down and don’t be afraid. It’s me” (Mat. 14:27).
When we encounter storms while responding to the call of the Lord, He manifests Himself and clothes us in His abiding grace. Our confidence rests in the belief that Christ is near to guard and protect us.
We are allowed to face our own weaknesses so that we would learn to depend on Christ’s redeeming power. It is when we call out to Him for help that He stretches out His powerful right arm to save us. Recall the words taken from the Gospel of Mark: “Jesus rebuked the wind and said to the waves, ‘Hush! Be still!’ Suddenly the wind lulled and there was a great calm” (Mk.4:39).
Even on stormy days, when we seem to be tossed about in every direction, the Lord is present to be our peace and rock of refuge.
In the lull, there is a hush and a gentle breeze carries the words: “Rise up, my love, my beautiful one! Come away with me. The winter is past, the storms are over and gone” (Song 2:10-11).
The voice of God’s Love Incarnate has the power to take possession of our hearts. The object of our life’s journey calls us to himself. We are invited to come away from the tumult of the world and enter into fellowship with Christ and to live the freedom of the Children of God. When the Beloved Son comes to us in those gentle and still passages of life, may we go out and stand before Him.
--Fr. Jerome Machar, OSCO
The Lion of Israel
A passage taken from the Book of the Prophet Amos brought to mind
images of Aslan and Narnia. The profession of faith recounted in
Deuteronomy is very straightforward. “Hear, O Israel! The Lord is our
God. The Lord is One” (Deut. 6:4). The one God is the Lion of Israel.
When His roars, who will not be afraid?
Despite our egalitarian approach to life, we are not God’s equals and we cannot domesticate the Lion of Israel. We live in His kingdom by His grace and benevolent will. This can prove disconcerting in a “feel good” society.
Some of us may remember Mr. Beaver telling Lucy “Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King I tell you”
The Lion of Israel is ferocious, not safe, but at the same time He is good, because as Saint John wrote, “God is love” (1 Jn. 4:8). “Let us love one another for love comes from God. Everyone who loves has been born of God and knows God” (1 JN. 4:7). To love God is to be willing to take risks, because love is not safe. Divine love does not ignore sin, but allows for mercy. Love isn’t safe, but it is good and seeks the truth.
“The lion roars – who will not be afraid?” The Psalmist wrote, “The fool says in his heart, there is no God” (Ps. 14:1). Since there is no God, the individual considers himself free to do whatever he or she wills.
We seem to keep forgetting that God does not need our belief in Him for Him to exist. The ancients knew this and celebrated it in their liturgical songs. “Let God arise and let His enemies be scattered. May His foes flee before Him. May He blow them away like smoke – as wax melts before the fire, may the wicked perish before God” (Ps. 68: 1-2).
With all His might, God protects all that is His own. As we read in the Gospel of Saint John, “I give them eternal life, and they will never be lost; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand” (Jn. 10: 28-29). God not only speaks words of love, but He also has the power to save all those He has made His own.
“It is a dreadful thing to fall into the hands of the living God” (Heb. 10:31).
When the Lion of Israel roars we have no reason to fear. While He may not be safe, He is good and loving. Certainly the Prophet Isaiah understood this. “The right arm of the Lord is not too weak to save, not His ear deaf to hear” (Is. 59:1).
The Lion of Israel is on the prowl, looking for someone He can free from slavery to the world and claim as His very own. The Lion of Israel is not tame, nor can He be domesticated, yet He roars with the inexpressible fullness of Love.
While the circumstances may differ, each of us is called to have faith and trust in the Lord. When we hear the roar of the Lion of Israel, let us kneel before Him in humble adoration. True life begins when we stop living for safety and start risking self-sacrificing love.
--Fr. Jerome Machar, OSCO
Despite our egalitarian approach to life, we are not God’s equals and we cannot domesticate the Lion of Israel. We live in His kingdom by His grace and benevolent will. This can prove disconcerting in a “feel good” society.
Some of us may remember Mr. Beaver telling Lucy “Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King I tell you”
The Lion of Israel is ferocious, not safe, but at the same time He is good, because as Saint John wrote, “God is love” (1 Jn. 4:8). “Let us love one another for love comes from God. Everyone who loves has been born of God and knows God” (1 JN. 4:7). To love God is to be willing to take risks, because love is not safe. Divine love does not ignore sin, but allows for mercy. Love isn’t safe, but it is good and seeks the truth.
“The lion roars – who will not be afraid?” The Psalmist wrote, “The fool says in his heart, there is no God” (Ps. 14:1). Since there is no God, the individual considers himself free to do whatever he or she wills.
We seem to keep forgetting that God does not need our belief in Him for Him to exist. The ancients knew this and celebrated it in their liturgical songs. “Let God arise and let His enemies be scattered. May His foes flee before Him. May He blow them away like smoke – as wax melts before the fire, may the wicked perish before God” (Ps. 68: 1-2).
With all His might, God protects all that is His own. As we read in the Gospel of Saint John, “I give them eternal life, and they will never be lost; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand” (Jn. 10: 28-29). God not only speaks words of love, but He also has the power to save all those He has made His own.
“It is a dreadful thing to fall into the hands of the living God” (Heb. 10:31).
When the Lion of Israel roars we have no reason to fear. While He may not be safe, He is good and loving. Certainly the Prophet Isaiah understood this. “The right arm of the Lord is not too weak to save, not His ear deaf to hear” (Is. 59:1).
The Lion of Israel is on the prowl, looking for someone He can free from slavery to the world and claim as His very own. The Lion of Israel is not tame, nor can He be domesticated, yet He roars with the inexpressible fullness of Love.
While the circumstances may differ, each of us is called to have faith and trust in the Lord. When we hear the roar of the Lion of Israel, let us kneel before Him in humble adoration. True life begins when we stop living for safety and start risking self-sacrificing love.
--Fr. Jerome Machar, OSCO
Purified by Divine Love
We gathered at Mass to hear the Word of the Lord and
partake of the Bread of Life.
Like the prophet Isaiah, we find ourselves in the presence of the heavenly host, that cloud of witnesses that stands where the Most High dwells. With the prophet, we are given a glimpse of the divine majesty and forced to acknowledge our sinful unworthiness to be there.
The author of the Letter to the Hebrews put it quite clearly: “It is a fearful thing to fall into the hands of the living God” (Heb. 10:31). “For our God is a consuming fire” (Heb. 12:29).
It takes my breath away to think that we take the living God into our hands. Think about it. The fire of divine love places Himself in our grasp.
The zealot Paul had a similar experience of God’s overwhelming presence. While on his way to Damascus, he was wrapped in a light that blinded him and brought him to his knees. Like the prophet, I can imagine his saying, “I’m doomed!” (Is 6:5).
Both Paul and Isaiah found themselves confronted by the Holy One of Israel. In the light of that vision, each had to grapple with his unworthiness.
We find a parallel story in the Book of Genesis. “Jacob was left alone, and wrestled with a man there until the breaking of the day. And when the stranger saw that he was unable to overpower him, he struck his hip joint and dislocated it” (Gen. 32: 24-25).
Having been purified in the crucible of divine love, these men are all set aside for a special ministry to the people of God.
God’s Word is a live coal and the Holy Spirit is its fire. We are cast in to the crucible of divine love each time we receive the Bread of the Word and the Bread of Life.
Like the patriarch Jacob, we mindlessly wander into the presence of God. “Surely the Lord in in this place, and I didn’t even realize it” (Gen. 28:16).
We cannot always be focused on the Presence of the Holy One in our lives, but when we are granted a glimpse of His presence we must acknowledge that He is holy and we are not.
By the freely given grace of God we, each time we hear the Word and receive the Sacred Body of the Lord, are conformed to the person of the Beloved Son and made new. God is the only one who can purify our lives and empower us to serve the Gospel.
Like those who have gone before us, may we see the Holy One and repent of our sins. When the Sacrament of Divine Love touches our lips, may it take away our iniquities and cleanse of us our sins. Having been purified by Love, may we be used as ministers of love, forgiveness and reconciliation.
--Fr. Jerome Machar, OSCO
Like the prophet Isaiah, we find ourselves in the presence of the heavenly host, that cloud of witnesses that stands where the Most High dwells. With the prophet, we are given a glimpse of the divine majesty and forced to acknowledge our sinful unworthiness to be there.
The author of the Letter to the Hebrews put it quite clearly: “It is a fearful thing to fall into the hands of the living God” (Heb. 10:31). “For our God is a consuming fire” (Heb. 12:29).
It takes my breath away to think that we take the living God into our hands. Think about it. The fire of divine love places Himself in our grasp.
The zealot Paul had a similar experience of God’s overwhelming presence. While on his way to Damascus, he was wrapped in a light that blinded him and brought him to his knees. Like the prophet, I can imagine his saying, “I’m doomed!” (Is 6:5).
Both Paul and Isaiah found themselves confronted by the Holy One of Israel. In the light of that vision, each had to grapple with his unworthiness.
We find a parallel story in the Book of Genesis. “Jacob was left alone, and wrestled with a man there until the breaking of the day. And when the stranger saw that he was unable to overpower him, he struck his hip joint and dislocated it” (Gen. 32: 24-25).
Having been purified in the crucible of divine love, these men are all set aside for a special ministry to the people of God.
God’s Word is a live coal and the Holy Spirit is its fire. We are cast in to the crucible of divine love each time we receive the Bread of the Word and the Bread of Life.
Like the patriarch Jacob, we mindlessly wander into the presence of God. “Surely the Lord in in this place, and I didn’t even realize it” (Gen. 28:16).
We cannot always be focused on the Presence of the Holy One in our lives, but when we are granted a glimpse of His presence we must acknowledge that He is holy and we are not.
By the freely given grace of God we, each time we hear the Word and receive the Sacred Body of the Lord, are conformed to the person of the Beloved Son and made new. God is the only one who can purify our lives and empower us to serve the Gospel.
Like those who have gone before us, may we see the Holy One and repent of our sins. When the Sacrament of Divine Love touches our lips, may it take away our iniquities and cleanse of us our sins. Having been purified by Love, may we be used as ministers of love, forgiveness and reconciliation.
--Fr. Jerome Machar, OSCO
Objects of God's Ferocious Love
Several times, I have mentioned Aslan in a homily. Some people were taken
aback that I should present such a ferocious image of God as this lion from the Tales of Narnia.
At the risk of repeating myself, God is not a household pet. He cannot be caged or domesticated. He is the God of glory and majesty and He loves us.
We read in the Gospel of John: “For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him” (Jn. 3: 16-17).
It takes strength of will and self-mastery to forgive. Only a God of power and might can take our deformed nature and reshape it in the grandeur He intended from the beginning of time.
It takes great love to recreate us in His image and likeness without destroying us. It takes child-like trust to place ourselves in the powerful hands of the Potter Who desires to shape us into vessels capable of containing His Spirit.
The purpose of the image is not to frighten us but to remind us that we are the objects of God’s undying and ferocious love.
It is with this ferocious lover that Abraham is haggling for the lives of the people in the condemned city of Sodom. Remember that. Knowing that we are loved we can take to risk of making demands of the One who loves us.
Abraham is imposing upon one who accepted his hospitality.
Abraham is haggling with one who allowed him to wash his feet.
Abraham is seeking clarity from one who accompanied him on his journey.
That is not a bad context for heartfelt prayer.
The story of Abraham mirrors ours in many ways. God comes into our lives, uninvited. He is willing to accept whatever we are willing to offer in the way of hospitality. Then He takes us with Him as moves on. The ferocious and infinite love of God allows us to connect with members of the Blessed Trinity, for to grow is love of all whom He loves and to pour ourselves out in serve of those He sends our way.
Having grown up in an old ethnic neighborhood, I find it easier than some to imagine the passage of time. When I was growing up, someone was always running to a neighbor to get a cup of sugar. There was always someone ready to offer a helping hand when you were in need and you never imagined being sent away empty-handed.
No doubt, this is what Jesus had in mind when he told the parable. “Imagine going to a friend at midnight because a surprise visitor has come from out of town and your cupboard is bare. Hospitality demands that the visitor has to be fed." Breaking bread with a guest is a sign of sharing life. As Jesus is telling the story, you can almost hear the pounding on the door and the grumbling from inside the house. Yet Jesus keeps building the dramatic tension. This request goes beyond self-respect; it goes to the heart honor and community identity. Anyone who could was expected to help. Being refused in a time of need would be unthinkable.
On one side of the door is pounding and loud cries for help. On the other, growls of protest and threats of reprisal. The parable seems to be a long drawn out question: Would you expect a friend to refuse you in your time of need? Of course, the answer is NO! And so the pounding and begging gets louder and louder, until the door opens.
As to a trusted friend, we turn to the Lion of Israel in our times of need. Because He has a ferocious love for us, we can be confident that God will give us whatever we need. Through the parable, Jesus is encouraging us to express our trust in God’s ferocious love. Like the neighbor in need, we should not get discouraged or give up. We need to remember Jesus’ words: “Ask and you will receive, seek and you will find, knock and the door will be opened to you” (Lk 11:9).
--Fr. Jerome Machar, OSCO
At the risk of repeating myself, God is not a household pet. He cannot be caged or domesticated. He is the God of glory and majesty and He loves us.
We read in the Gospel of John: “For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him” (Jn. 3: 16-17).
It takes strength of will and self-mastery to forgive. Only a God of power and might can take our deformed nature and reshape it in the grandeur He intended from the beginning of time.
It takes great love to recreate us in His image and likeness without destroying us. It takes child-like trust to place ourselves in the powerful hands of the Potter Who desires to shape us into vessels capable of containing His Spirit.
The purpose of the image is not to frighten us but to remind us that we are the objects of God’s undying and ferocious love.
It is with this ferocious lover that Abraham is haggling for the lives of the people in the condemned city of Sodom. Remember that. Knowing that we are loved we can take to risk of making demands of the One who loves us.
Abraham is imposing upon one who accepted his hospitality.
Abraham is haggling with one who allowed him to wash his feet.
Abraham is seeking clarity from one who accompanied him on his journey.
That is not a bad context for heartfelt prayer.
The story of Abraham mirrors ours in many ways. God comes into our lives, uninvited. He is willing to accept whatever we are willing to offer in the way of hospitality. Then He takes us with Him as moves on. The ferocious and infinite love of God allows us to connect with members of the Blessed Trinity, for to grow is love of all whom He loves and to pour ourselves out in serve of those He sends our way.
Having grown up in an old ethnic neighborhood, I find it easier than some to imagine the passage of time. When I was growing up, someone was always running to a neighbor to get a cup of sugar. There was always someone ready to offer a helping hand when you were in need and you never imagined being sent away empty-handed.
No doubt, this is what Jesus had in mind when he told the parable. “Imagine going to a friend at midnight because a surprise visitor has come from out of town and your cupboard is bare. Hospitality demands that the visitor has to be fed." Breaking bread with a guest is a sign of sharing life. As Jesus is telling the story, you can almost hear the pounding on the door and the grumbling from inside the house. Yet Jesus keeps building the dramatic tension. This request goes beyond self-respect; it goes to the heart honor and community identity. Anyone who could was expected to help. Being refused in a time of need would be unthinkable.
On one side of the door is pounding and loud cries for help. On the other, growls of protest and threats of reprisal. The parable seems to be a long drawn out question: Would you expect a friend to refuse you in your time of need? Of course, the answer is NO! And so the pounding and begging gets louder and louder, until the door opens.
As to a trusted friend, we turn to the Lion of Israel in our times of need. Because He has a ferocious love for us, we can be confident that God will give us whatever we need. Through the parable, Jesus is encouraging us to express our trust in God’s ferocious love. Like the neighbor in need, we should not get discouraged or give up. We need to remember Jesus’ words: “Ask and you will receive, seek and you will find, knock and the door will be opened to you” (Lk 11:9).
--Fr. Jerome Machar, OSCO
I Will Place My Law within Them
“I will place my law within them, and write it upon their hearts; I
will be their God, and they shall be my people” (Jer. 31:33). So the Lord spoke to the prophet Jeremiah.
God is speaking to His people, assuring them that He Himself is their teacher. All of us who are taught by God are taught to love one another by the mere fact that God is writing His Word upon our hearts. By means of this implanted Word, we discover the path to newness of life.
As God promised to His Chosen People, He now speaks intimately to each of us, calling us by name; not just any name, but a name known only between us as intimate friends.
The life of faith is not a recital of rules and regulations. The life of faith is entering into an embrace of love that brings us into communion with the Persons of the Trinity. In that embrace, we come to know that we are loved and forgiven.
In this knowledge, we will become Ambassadors of healing and reconciliation for a world scarred with violence and sin. This pardoning mercy flows from the pierced heart of Christ and is freely given to us to be shared with all who are in need of forgiveness.
Having been conformed to Christ in baptism, it is not out job to condemn sinners but to call them back to fullness of life and grace.
The mystery of grace is not that we seek to know God, but rather that we come to realize that we are known by Him.
Acknowledging this love, we can love others with the same all-consuming love. In a world that continues to seek retribution and to fan the flames of hatred, such love is absolutely revolutionary.
The message will not be written on banners or placards, but shall be etched upon the tablets of our hearts. When God pours forth His Spirit upon us, we will not burn the cities of man, but will be consumed by the fire of divine love.
I will close with a few words of Pope Francis, spoken at the prayer vigil in Krakow: “This is no time for denouncing anyone or fighting. We do not want to tear down, we do not want to give insult. We have no desire to conquer hatred with more hatred, violence with more violence, terror with more terror. We are here today because the Lord has called us together. Our response to a world at war has a name: its name is fraternity, its name is brotherhood, its name is communion, and its name is family... Let our best word, our best argument, be our unity in prayer.”
--Father Jerome Machar, OSCO
God is speaking to His people, assuring them that He Himself is their teacher. All of us who are taught by God are taught to love one another by the mere fact that God is writing His Word upon our hearts. By means of this implanted Word, we discover the path to newness of life.
As God promised to His Chosen People, He now speaks intimately to each of us, calling us by name; not just any name, but a name known only between us as intimate friends.
The life of faith is not a recital of rules and regulations. The life of faith is entering into an embrace of love that brings us into communion with the Persons of the Trinity. In that embrace, we come to know that we are loved and forgiven.
In this knowledge, we will become Ambassadors of healing and reconciliation for a world scarred with violence and sin. This pardoning mercy flows from the pierced heart of Christ and is freely given to us to be shared with all who are in need of forgiveness.
Having been conformed to Christ in baptism, it is not out job to condemn sinners but to call them back to fullness of life and grace.
The mystery of grace is not that we seek to know God, but rather that we come to realize that we are known by Him.
Acknowledging this love, we can love others with the same all-consuming love. In a world that continues to seek retribution and to fan the flames of hatred, such love is absolutely revolutionary.
The message will not be written on banners or placards, but shall be etched upon the tablets of our hearts. When God pours forth His Spirit upon us, we will not burn the cities of man, but will be consumed by the fire of divine love.
I will close with a few words of Pope Francis, spoken at the prayer vigil in Krakow: “This is no time for denouncing anyone or fighting. We do not want to tear down, we do not want to give insult. We have no desire to conquer hatred with more hatred, violence with more violence, terror with more terror. We are here today because the Lord has called us together. Our response to a world at war has a name: its name is fraternity, its name is brotherhood, its name is communion, and its name is family... Let our best word, our best argument, be our unity in prayer.”
--Father Jerome Machar, OSCO
Saint Lawrence, Deacon and Martyr
St. Lawrence was put to death
simply because he was a deacon.
According to tradition, Lawrence had been assisting Pope Sixtus at the altar when both were arrested. After Sixtus was beheaded, Lawrence was given three day to collect and hand over the treasure of the church. During this time, he sold all the vessels of the church and gave the proceeds to the poor of Rome. According to the traditional accounts, Lawrence led a procession of poor, crippled, blind and suffering people into the emperor’s present and boldly declared: “These are the true treasures of the Church.”
It is shocking at times to think some people are more concerned about the sacred vessels of the altar than about human beings who are sacred to God.
Viewed in the context of St. Lawrence, we can say that a church that has a large endowment and a beautifully appointed sanctuary cannot consider itself rich as long as there are poor and destitute people sitting outside its door unattended to.
Money bestowed in charity is the seed sown with a prodigal hand. Help should be given freely and cheerfully, not grudgingly.
If we truly believed that God has a homeland prepared for us, we would waste less on ourselves and sow more in hope of a bountiful harvest. God is able to make grace abound in and around us. He can and does provide us with our daily bread, giving us enough to supply for the needs of others. We must never forget the unspoken answer to Cain’s question. We are our brother’s keeper!
The great desire of our souls should be to see Jesus in the poor and to recognize Him in the Breaking of the Bread. As we are fed by the Living Bread, we should pledge ourselves to become bread to feed the world.
A loaf of bread cannot be made unless the wheat grain is sown into the earth where it casts off its outer shell and releases the abundant life it contains. The salvation of the world depends upon the self-emptying of the wheat grain.
In the church, everything is oriented and consummated by values that begin with charity and with realities that are destined to remain, even after this world passes away. Like Saint Lawrence, may we desire to be a sacrifice worthy of the Master so as to bring about the transformation of the world.
--Fr. Jerome Machar, OSCO
According to tradition, Lawrence had been assisting Pope Sixtus at the altar when both were arrested. After Sixtus was beheaded, Lawrence was given three day to collect and hand over the treasure of the church. During this time, he sold all the vessels of the church and gave the proceeds to the poor of Rome. According to the traditional accounts, Lawrence led a procession of poor, crippled, blind and suffering people into the emperor’s present and boldly declared: “These are the true treasures of the Church.”
It is shocking at times to think some people are more concerned about the sacred vessels of the altar than about human beings who are sacred to God.
Viewed in the context of St. Lawrence, we can say that a church that has a large endowment and a beautifully appointed sanctuary cannot consider itself rich as long as there are poor and destitute people sitting outside its door unattended to.
Money bestowed in charity is the seed sown with a prodigal hand. Help should be given freely and cheerfully, not grudgingly.
If we truly believed that God has a homeland prepared for us, we would waste less on ourselves and sow more in hope of a bountiful harvest. God is able to make grace abound in and around us. He can and does provide us with our daily bread, giving us enough to supply for the needs of others. We must never forget the unspoken answer to Cain’s question. We are our brother’s keeper!
The great desire of our souls should be to see Jesus in the poor and to recognize Him in the Breaking of the Bread. As we are fed by the Living Bread, we should pledge ourselves to become bread to feed the world.
A loaf of bread cannot be made unless the wheat grain is sown into the earth where it casts off its outer shell and releases the abundant life it contains. The salvation of the world depends upon the self-emptying of the wheat grain.
In the church, everything is oriented and consummated by values that begin with charity and with realities that are destined to remain, even after this world passes away. Like Saint Lawrence, may we desire to be a sacrifice worthy of the Master so as to bring about the transformation of the world.
--Fr. Jerome Machar, OSCO
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