Saturday, February 20, 2016

Satan's Three Temptations



The devil wants to take the things of God, the holy things, the things we love and he wants to twist them to his own desires. Satan wants to do is to take something that is good and true and twist it. The devil can’t do anything of himself. He can’t create anything of his own accord. He can only take what God has created and try to twist it to his own ends. We need to recognize satan’s plans for what they are.



Consider the temptation of Jesus in the desert. It mirrors the problems that we face right from the moment of our conversion. Jesus is tempted in the desert, a place that is the antithesis of the Garden of Eden. The opposite. The garden was a place which God prepared for man. Everything was there. Adam and Eve had everything they needed. They wanted for nothing. They had no hunger. They had no need of anything else in the world. They themselves were the king and queen of their castle. The Lord gave dominion of all things in the world to them. They had it all.



Contrast that with Jesus in the desert. Jesus goes into the desert, into the place where there is nothing. He goes into the place where there is no food. There is no water. There is the very privatization of all of those things. He goes into the very heart of human need. His experience is ultimately the punishment that was due to sin—the lacking of all the blessings that God wanted to give us. There, in the desert, he took on satan, not in the midst of having everything, but rather in the deprivation. 

So often that is how the devil comes to us. The devil comes to us when we are weak. This beautiful line of the Gospel, “He had nothing during those days, and when they were over, he was hungry,” makes us realize that God was hungry. God felt the needs that we feel. It always gives me such great help to know that our Lord was hungry. Why? Because it means that God knows what we are going through. He knows our sufferings. He experienced them.

The way the devil tempted Adam and Eve is the same way that he tempted Jesus. What was it that drew Eve to the tree? It was the apple, wasn’t it? “Oh, it looks good. Look at this apple.” The temptation to food, that temptation to a carnal desire, our basic desires for food, for rest, for sensuality--those basic desires, those things that we have in common even with the irrational animals of the world--those very basic desires are where the devil first will tempt us. Getting us to sin in a carnal desire offers a toehold to satan. Satan goes after those carnal desires first. Why? Because it can get his foot in the door.

Once he gets your attention, what’s next? He tempts with pride. Satan tells Adam and Eve, “You can become like God. You can decide what’s right and wrong.” Isn’t that what he did when he tempted Jesus in the desert? Make the stones bread. That was a carnal desire. Then he showed Jesus all the cities of the world. “I give them to you. You can be the master of the things in the world,” satan said to Christ.  After a test of hunger, after a temptation to our great carnal desires, satan tempts with pride. 

Lastly he throws at us our faith itself. Wasn’t that the temptation that Adam and Eve faced? They were tempted to believe satan instead of God who told them not to eat of the fruit of that tree or they would die. Satan told them God was mistaken. “You won’t die.” They believed the lie because their faith in God had wavered. The devil told Jesus, “Worship me. Make me your God.” He was tempting Jesus to give up faith in the Father and put his faith in satan.

Jesus said that there are some demons they can’t be cast out except by prayer and fasting. Fasting must be part of our lives, because if we don’t conquer our very basic carnal desires, then we will never be able to resist the temptations of satan. Jesus showed us that fasting is the way to do battle with our carnal nature. Those carnal desires for food, rest, and sensuality are where the devil gets himself in the door. We need to shut the door strongly. 

This is why we need to fast more. We need to make a place for fasting in our lives. Although penitents in the Confraternity of Penitents fast frequently because it is part of their Rule of Life, the Catholic Church mandates only two days where we have to fast--Ash Wednesday and Good Friday. If that is all you are fasting, I challenge you to fast more this Lent. Maybe even once a week.
Pick a fast day. I’m not talking about starving yourself. One big meal, two smaller meals that, together, don’t equal the big one. No starving. But we do need to fast. 

We need to feel that hunger. We need to feel the hunger that Jesus felt in the desert because we need to rely more on God. Until we feel that hunger and we say, “I choose the love of God, over my own base desires,” until we choose the love of God over our own wants and needs, we are never going to be able to expel the devil and his temptations from our lives. 

We need fasting because we all have demons in our lives that can only be cast out by prayer and fasting. We will never be able to resist the temptations to pride and to lack of faith if we don’t first control our appetites. The saying, “The way to a man’s heart is through his stomach,” isn’t just for men. The way to damage your heart is, indeed, through your stomach, through your carnal desires. The way to have Christ reign over you is to first control the carnal desires. 

I invite you to one day of fasting per week during Lent. One day a week and watch the graces flow into your life. 

--Father Jacob Meyer, CFP Visitor

Christian Debate: Proclaiming the Truth in Love



One of my favorite retreats was given by Bishop Olmstead, the Bishop of Phoenix, Arizona. Bishop Olmstead is probably one of the most gentle human beings on the face of the planet. He even looks gentle. And he is a very small man, short, thin, and giant glasses. He’s everybody’s grandpa. Everybody loves him. Everybody wants to be around him. It doesn’t matter who you are. Why? Because he radiates his love for everyone. Everyone who meets him knows that he loves them, regardless of who they are. He naturally has an amazing ability to show love for everyone. 

The most amazing part of this retreat was when this little itty bitty man climbed into the giant pulpit at the seminary. He was so small that we could hardly see him over the pulpit. We could see where he was because he was like a bouncing hat. He pulled the microphone down and he said, “Gentlemen, never be nice!” 

What? You are the nicest man on the face of the earth. This is like Santa Claus telling us not to be nice. He explained the meaning of the word nice. The word nice means “fake.” You’re allowed to be charitable. You are allowed to be kind. Always be those two things. However, we are never allowed to be fake.
Bishop Olmstead
The Lord says we must speak the truth in love. The art of debate has been lost in our society. Debate was valued in the early Church. Argument was something that was part and parcel of being a Christian. And arguing is not necessarily not being nice. In our day and age, we see an argument and we think, “Oh, that’s not polite. We don’t argue in public. Oh, dear,” and we get very uncomfortable with arguments, don’t we? 

The most important part of the Christian debate is that it has nothing to do with being right. If you are arguing in a Christian debate, and you are only arguing for being right, you are missing the entire point. A debate in the Christian sense is a matter of truth. If is about truth, then it is ultimately about love. You cannot separate the truth from love. 

The Church fathers had debates constantly. These are great minds, great bishops of the church. They were writing to one another, and if you read their writings, they are hysterical. They always begin something like this. “My most worthy, humble servant of God, to Bishop so-and-so in an esteemed place, surrounded by the loving faithful of your diocese, may you always be loved and praised for the goodness which you exude . . . “ yada yada yada okay. 

But the very next paragraph begins, “But this is where your most grievous error has led you into stupidity.” What is this all about? It’s about my desire to esteem your dignity and your goodness. However, I believe that you are in error which means that, as your brother, I will never, ever allow you to remain in error because I love you, and error is not of God. Falsity is not of God. Anything that is not true is not of God. 

God told the prophets to take heart and take courage because he was sending them on a mission to proclaim the truth and to proclaim it in love. Speak to the people the truth even though they don’t want to accept it. You will be hated because of the message that I send you to preach. But that message is, indeed, about love. The message, even though the people do not want to receive it, is about heaven and about how God wishes them to be there. They need to receive this message and repent. Does that make the prophet a popular person? Not a chance. That makes him the least popular person. And yet God speaks a word of assurance to the prophet, “Be not afraid. Go and preach anyway, although you will be hated. I love you, and my love should be what motivates you, not the love of the masses, not the love of the world. My love will never leave you. Go and preach my truth.”



We remember the reading of St. Paul which makes us feel like we are at a wedding. Love is patient. Love is kind. Love is this, love is that. This is a beautiful reading about love. But the truth about love is that love is not ultimately a feeling. You cannot separate love from truth. 

What is love in the Christian sense? It is not making the other person happy. That is not love. That is fakeness. That is niceness. That is the exact thing that Bishop Olmstead warns us against. Because if we want anyone to be happy, then we not doing them any good. It’s like having a child and only giving them what makes them happy. Is that loving that child? No! It’s making that child a spoiled brat. It’s not going to help them. 

True love is wishing heaven for them. And delivering that message in such a way that the person who hears it knows that they are loved, that we put them even before ourselves, that we put them in the center of our concern. The only reason we are talking to them is because we wish heaven for them. It’s not because we want to be right. 

The word of God will not always make everyone happy. Look at Jesus. Jesus is really good at ticking people off. We see in the Gospels constantly that he is making people angry, but you notice it’s not by the way in which he says it. He doesn’t insult the people. He doesn’t call them stupid. He doesn’t say, “Oh, you ignorant fools.” He doesn’t act pompously. He speaks the word of God to the people, and they like that. Then he challenges them and they get angry. What do we need to learn from this? 

When we hear the word of God and it doesn’t settle well with us, do we blame Jesus or do we allow ourselves to be confronted and say, “We have to change.”? Are we allowing ourselves to be uncomfortable? The Gospel is supposed to make us uncomfortable. It supposed to convict us. It is supposed to point out our deepest faults and call us to change out of love for Jesus. 

Are we like the Jewish people who want to toss Jesus out of our town? We do that when we, as Christians, deny the Gospel. We toss Jesus out when we deny his word and say, “I want to live by my truth rather than by what the Gospel teaches us. I know what the Church teaches, but I want to reject that and follow my own opinion.” We throw Jesus headlong off a cliff. “Jesus, I don’t want you in my town because you don’t think like me.” Instead we should say, “Jesus, I don’t understand your word. Help me to understand it better. I know there’s something there for me.” 

People were angry because Jesus pointed out that God loves their enemies. God loves everyone. That was ultimately a news splash to the people of Jesus’s day. What were the Israelites always saying? “This is the God of Israel. This is my God, the God who marches with my armies, and the God who favors Israel above all things, the God who loves me and not you.” That was the problem. Jesus said that, in all these hard times, God showed mercy and pity on people who are not like you. God showed mercy to and loved people who were outside of our midst. That should not make us angry. That should make us marvel at the love of God. 

So whenever we enter into a debate, what is our fundamental premise? That the person with whom we are debating is loved by God just as much as we are. We need to remember that Jesus never shied away from proclaiming the truth even when it made someone else angry. But that never stopped Jesus from loving the person with whom he got in a debate. Jesus died for every single person on that hill who wanted to throw him off. It would be a grave error for us to look at the Gospel and say “Oh, those stupid people of Jesus’s time.” We do the exact same thing. 

We need to be motivated like Jesus was and keep proclaiming the truth. Even though people hate us, we need to keep proclaiming the truth. Why? Not so that we are right, and we proclaim ourselves to be right. This truth is not ours. It is meant for the world. If we truly loved people, we should want them to have this truth. 

Secondly we, we need to recognize that truth will not make people happy. If you are making people happy all the time you’re probably not proclaiming the truth. Truth is wishing everybody to go to heaven and proclaiming the message in a way that is not rude but kind and loving. Remember that whoever is on the other side of that debate is also loved by God and should also be loved by us. Truth in charity. Truth in love. Let us all desire to debate with purpose, not to be right, but that the truth may be proclaimed in love.

Father Jacob Meyer, Visitor, Confraternity of Penitents

Wednesday, February 10, 2016

Happy Lent!

On this Ash Wednesday, the Confraternity of Penitents wishes you Happy Lent!



We share with you a few thoughts expressed today by Father David Engo of the Franciscan Friars Minor, good thoughts to keep in mind during this joyful (yes, joyful) season of Lent.

Why should penance be joyful? Because, while we do penance to make reparation for our sins and those of others, we also do it to show that ourselves that God has first place in our lives. Penance needs to be done in love. It isn’t enough to believe in the Lord Jesus Christ. We must love God more than we love ourselves. Penance shows that we love God more than we love anything else. And why do we love God? Because God loved us so much that He created us and then died for us when we turned from Him. One immortal soul is worth more to God than all the things of this world. And that includes YOUR soul, too, dear reader.

In Lent, we focus on avoiding sin and attachments to the things of this world. But we also need to focus on love-- love of God, love of neighbor, love of myself for God made me and God does not make junk. Our penances need to be rooted in love or else they will be rooted in pride. Jesus told us to keep our penances private so that we can’t become proud of them.

Even Satan can do penance, St. Francis said, but Satan cannot love.

May all your penances, whatever they may be, be rooted in love this Lent.

Happy Lent!

Learn about the symbols of Lent and their meanings by daily checking the home page of the Confraternity of Penitents at www.penitents.org in the bottom right hand corner under “Daily Thought.” May these reflections bless you!

Monday, January 18, 2016

Rosary in Prison

Rosary Made by Prisoners in the Confraternity of Penitents Alessandro Ministry. $1.59 Available from CFP Holy Angels Gift Shop on this link.
Peace my dear little sparrow friends!  I have a wonderful tale to tell you today but you will have to use your imagination to visualize my story.

Recently the Holy Spirit fell on the Catholic prisoners here at the Federal Medical Center in a most delightful way.  As I've shared with you in the past this is a federal prison for prisoners in need of medical attention.  Factually a lot of the men who come here are without hope of life to last.  In some ways it is a dark somber atmosphere for most prisoners to live through for most men die alone and with no-one to care for them.


I find myself trying to keep the "light of Christ" burning in my life but honestly it gets to be a bit of a trial for me and others as we try to cope.  However, a little time ago another prisoner came to my hospital room and asked me an unusual request.  The man knew I was a Franciscan and that, among other things, I have a deep love and devotion to Our Lady.  (My room is adorned with a very large picture of Our Lady of the Rosary.)  So he asked me would I lead a Rosary group of sick Catholic prisoners in  the recitation of a daily Rosary.

Now before one thinks elated thoughts you have to remember that praying the Rosary in a group outside the Chapel is frowned upon and usually stopped by the authorities.  I went to a Protestant Chaplain and told him of my problem.  The Chaplain told me to go ahead and if caught "just ask for forgiveness." 








So I figured one or two men would show up.  You can imagine my surprise when six (6) men showed up!  I want you to use your imagination--try to visualize these six men.  All of them are hardened criminals and they are the most motley looking bunch of desperados imaginable.  All of the men are well over 200 pounds and two of them are over 300 pounds and with their array of tattoos and body scars present a look reminiscent of "Butch Cassidy and the Wild Bunch."  I mean the average citizen would cross the street if one of these men came walking their way!  But, of yes, but, if you heard them reciting the Rosary with vigor and concentration and closed your eyes you would assume you were hearing friars or monks praying. 

I know that these men cause the Father and Holy Spirit to shine in God's glory and  the Sacred Heart of Jesus and the Immaculate Heart of Mary have joy and heart felt love for these men.  Not only that but you should see the looks of consternation and confusion on the other non-participating prisoners faces! 

The Rosary refers to a "rose garden" and the many Aves are symbolic of roses being offered to Our Lady in the form of a "crown" or "chaplet" that is placed spiritually on Our Lady's head with the completion of each Rosary.  So my dear little sparrows she receives six crowns a day from her prisoner sons and that is most beautiful gift from their hearts.

                                      pax et bonum
                                      bro. sparrow (Robert Hall, CFP Affiliate)


Tuesday, January 5, 2016

The Child Sleeping in the Manger Is the Word Made Flesh

 “A holy day has dawned upon us. Come you nations and adore the Lord. Today a great light has come upon the earth.” This is the Gospel Acclamation for Christmas.

The night is past and a new day has dawned. Christmas is a celebration of cosmic hope because, on that day, we celebrate the birth of Christ, the Savior of the human race.



When Mary gave birth to Jesus, she brought forth the Light of the Nations, Who was to dispel the darkness brought about by the sin of Adam and Eve.

In the shadows and the silence of that holy night, a great and inextinguishable light shone forth for all to see, giving rise to an inexpressible joy that has been touched with glory.

The Child sleeping in the manger is the Word made flesh, the long awaited hope of the world.

The story began when “the earth was formless and desolate and when the depths were cloaked in darkness” (Gen.1:2). In the middle of the night, while peaceful silence wrapped all things and the shepherds of Israel were keeping watch over the flock entrusted to them, the Word of God leaped down from heaven.

Christmas is the day on which the great light shines forth, expelling the darkness of sin and death. The creator and sustainer of the world became a man in order to fill fallen humanity with the grandeur of His divinity.

On that first Christmas, a great light had come upon the earth. The light is Christ. He had come to us as the Prince of Peace and as the Lord of Lords.

Christ comes still. He comes to offer himself to all people as the sure hope for salvation.

He is the Word that issued forth from the Heart of the Father, through whom all things were made and in whom all things continue in existence.

What was once formless and void, confusion and emptiness has become a new creation in Christ.

In the Light of Christ, all creation proclaims the grandeur of God, and night unto night makes known the Good News of salvation.

We are the people who have walked in darkness and who have been overwhelmed by the shadow of death and gloom (Cf. Is. 9:2). Wherever the birth of the Word made Flesh is announced, light shines forth because a holy day has dawned upon us.



We have reason to celebrate because the Light of the Nations has come into the world. The child born to us is the fulfillment of all the prophecies of old. He is the long awaited consolation of Israel and the Savior of mankind. We gather to adore Him who is called Wonderful Counselor.

Our hearts overflow in song because the Eternal Word of the Father has taken flesh of the Virgin Mary and has made the love of the Almighty Father tangible. The song begun that silent night has echoed throughout the universe. All creation declares the wonders God has done.

We have heard the Good News announcing the Birth in the Flesh of the Eternal Word. God has done marvelous things. We celebrate the birth of the Virgin Mary’s Son Who is also the Son of the Father and the Bearer of the Holy Spirit. Charles Wesley penned these words:

Veiled in flesh the Godhead see; Hail the incarnate deity! Pleased as Man with man to appear: Jesus, our Emmanuel here. 


In times past, God spoke to his ancient people in various and sundry ways. Jesus, Whose birth we celebrate at Christmas, is the culmination of God´s revelation to the world. His humble birth in Bethlehem was heralded by choirs of angels announcing peace to the world.

The child concealed in a stone-cold cave is the light for the peoples, a splendor that calls the world into the newness of day. In the Child of Bethlehem we see the power, wisdom and grandeur of God.

In the innocence of this Child we see the re-creation of the human race. Reworking the clay, the One without Whom nothing was made, left His mark on each earthen vessel and once again affirmed us in His image and likeness.

Gazing into the Face of God’s Son we see the true Light that dispels the darkness of sin and death. He walked among us so that we might walk with Him along the path that leads to our heavenly home.

Words fail us. How can we ever be thankful enough that God has, in so many ways and with such fidelity to His Word, repeatedly spoken to us concerning our salvation? Not only that, but, having sent prophet after prophet, He chose to enter into our human nature so as to cleanse us from our sins. Truly, a holy day has dawned upon us!

In the town of Bethlehem, the Virgin Mary gave birth to the Only-begotten Son of God. By taking to Himself our human nature, the Eternal Word has become the image of the invisible God (Cf. Col. 1:15).

Let us adore the Master of the Universe and the Creator of all that exists. Let us kneel in reverent silence before the manger and acknowledge our Lord and God.

Each of the Christmas Gospels make it clear that the birth of Christ was the result of God’s merciful plan. The passage from John’s Prologue makes it clear that the re-creation of the world was God’s intention from the first moment of Creation.

Thanks to the Gospel accounts of stars, angelic choir and exotic visitors, we can see the glory of the Father’s only Son with the eyes of faith. Through Jesus, we have come to know the love and goodness of God. We have come to know the forgiveness and mercy of God who has never forgotten his people.


“A holy day has dawned upon us. Come, you nations, and adore the Lord. Today a great light has come upon the earth”.

On Christmas we venerate the immensity of God’s love revealed in a tiny baby. We celebrate the day God made Himself small so He could enlarge our hearts. Born of the ever-virgin Mary, He became a child to attract us with love and to touch our hearts with His humble goodness.

We hear the Good News of Salvation proclaimed by an infant, one who is unable to speak.

The darkness has been dispelled by the fire of divine love that burns in the heart of the Christ child that is wrapped in swaddling clothes and sleeps in a manger.

The promise is affirmed. If we place our burdens in the tiny hands of the new-born Savior, we will find rest, and rejoicing will be ours.

Let us come to Bethlehem and adore the Lord who saves us from the darkness of sin and makes us children of God. “I invite you, then, to pause before the Nativity scene, for there God's tenderness speaks to us. There we contemplate divine mercy, made flesh so that we gaze tenderly upon it. Above all, it wishes to move our hearts” (Pope Francis).

--Father Jerome Machar, OSCO

The Prophetess Anna

 “Do not love the world or the things of the world. If anyone loves the world, the love of the Father is not in him” (1 JN. 2:15).

Perhaps Saint John was recalling the words of Jesus: “For wherever your treasure is, there the desires of you heart will also be” (Mat. 6:21).

And again, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and worldly wealth” (Mat. 6:24).

In order to be disciples of Christ, we need to keep our heart pure and in order because our citizenship is in heaven (Cf. Phil. 3:20). We need to distance ourselves from anything that would keep our sights from our ultimate goal. Forgetting the things that are of this world, we must reach with all our might for what lies ahead because the world as we know it is passing away (Cf. 1 Jn. 2:17).

Eternal life is a gift of God presented to us in the hands of the infant born in Bethlehem. Unfortunately, we live in a society that seeks to ban the telling of the story of that silent night. With the weakening of the nuclear family, much of the ethnic flavor has been lost and the rituals of Christmas have been forgotten. While many people claim to be striving for the finish line, they have lost their compass and keep wandering from the path.

When Pope Francis opened the Holy Door, he presented us with a path that will lead us home. In his 2013 pastoral letter announcing the Light is On initiative, Cardinal Donald Wuerl wrote: Welcome! Our doors are open and the light is on. The invitation is offered, but each of us must take the steps necessary to cross the threshold. 

Anna and Simeon with the Infant Christ and His Parents
We need the witness of venerable old people like Anna the prophetess, people who have clung to the anchor of faith. This renowned elder made God all in all and set her heart on God’s promise. She knew that God required total surrender to His Law. She knew that to embrace His Law she needed to find her home in Him.

Widowed and childless, Anna heard the call of God and allowed Him to pitch His tent in her heart. Earthly joys had passed away, but she knew God’s faithful love to be everlasting. Guided by the light of faith, she was able to see the Presence of the Living God in an infant. Listening with the ears of her heart, she heard the call of God in Jesus’ infant cries.

Uninhibited by worldly concerns, Anna was free to follow wherever God led. Responding to the summons of the Holy Spirit, Anna worshiped God in holy abandon and encouraged any who would listen to accept the mercy of God offered in the new-born infant.

The life and witness of this aged woman shows us the path to truth and life. Having breathed the breath of the Spirit, she gave herself to prayer, fasting and the service of God.

Her fidelity to God demanded patience and vigilance. She remained faithful to her life of service in response to the fidelity of God to His promise.

Because she longed to know the loving embrace of God, she was able to embrace her redeemer in her arms when she heard his voice.

Knowing that her journey was nearing its end, she was able to recognize the advent of the new creation.

May we be found worthy of such a companion on our faith journey.

--Father Jerome Machar, OSCO

Monday, December 14, 2015

Opening to the Mercy of God

The Prophet Isaiah reminds his hearers that God is One and there is no other than He. Nothing comes into existence or stays in existence if He does not will it.

The Scriptures tell us that we are earthen vessels, the works of God’s hands. For us to contend with God is as senseless as a lump of clay to contend with the potter working the wheel.



It is God Who makes and shapes us for His own purposes. It is God who fills us with heavenly graces, as rain on the meadows, making them fruitful.

We are preparing for the day when Christ will return in glory, bringing with Him an abundance of graces and all spiritual blessings: peace, pardon, righteousness, and eternal life in the Heavenly Kingdom. From the creation of the world, Christ has been appointed to be the Savior of the Human Race.

As we continue to journey through the days of Advent, let us open our hearts to receive the Light and Life of the world Who took flesh in the immaculate womb of the ever-virgin Mary.

Despite the numerous accounts of violence from every corner of the civilized world, God continues to speak a word of peace and reconciliation to His people. But here’s the rub. In order to be reconciled, we have to repent of our sins and return to the embrace of Love that we have avoided.

The healing grace of peace and forgiveness is freely offered to all who are willing to turn from their sinful ways. The season of Advent reminds us that God’s salvation is close at hand and that His divine majesty is manifested in the incarnation of His Only-begotten Son.

This year of Mercy reminds us that God loves the world so much as to give each and every one of us the opportunity to reclaim the greatness that is ours as children of God.

As disciples of the Word Made Flesh, it is important that we convert and become people of truth and mercy. Laying bare our hearts to the One Who knows and loves us, we are called to become a community of mercy and spiritual healing.

The Just Judge will look at the humble, broken-hearten, repentant sinner with the eyes of love and bind up the wounds that are presented to Him.

Yes, God loves us so much that he even rejoices and takes pleasure in us. He loves us with gratuitous love, love without limits, and without expecting anything in return. In mercy the Lord manifests the glory of His justice.

The Son of God become Flesh in the womb of Mary shows God's tender kindness to confused followers, to weak sinners and to the sorrowful of heart. He walks with us, he shows us the path of love, lifts us up in our falls, holds us to our labors, and accompanies us in all circumstances of our existence.

The Kingdom of God is a kingdom of mercy and grace. The poor and marginalized are graced to hear the Good News. No sin can cancel his merciful closeness or prevent him from unleashing the grace of conversion. However, we have to cooperate with it.

This year of mercy affords us an opportunity to stand humbly before the gaze of divine love and allow God to recreate us in His image and likeness so that we might radiate the glory that shines on the face of Christ.

The light that leads us--is it Christ’s or is it someone else’s? People will hear the words that we utter, but they will judge us by our actions. However, only if we are pure of heart will the Good News of salvation bear fruit in our time.

--Father Jerome Machar, OSCO